Explanation: People are social organisms. Without society and ecstasy, the life of man is inaccessible. In this social life, people have to maintain relationships with other people in different ways. There is no way people can do it without. The role of roads and mines in this social and collective life is very important. Because the people have interacted on this road. This meeting makes close relations between them. The message of social people is in each other’s way. While standing in the alliance, they talked and talked about various issues. This is not unusual. But while standing or standing in the streets, sometimes it becomes very harmful to the other people in society. Creates a lot of difficulties. There is also some responsibility to stand in the way.
In order to warn the Companions about these responsibilities and responsibilities to stand on the path, he said first: Rasoola Kareem (S) mentioned five important deeds when he wanted to know the right to the roads and ghat.
These five works respectively:
(1) Keep eyes down,
(2) stop torture or oppression,
(3) returning the answer to peace,
(4) ordering good and righteous good deeds, and
(5) forbids evil, evil and sin. Be Done.
Rasul-e-Karim (S) mentioned five of these works as the right of way and of course, it is essentially the very important work of Islamic society. If you do not do this work, then you can not have the right to live in the streets, for example, you can not have the right to live in Islamic society. If you want to enjoy the right to sit in the right place – in other words, if you want to enjoy a social life, then you will be ready to take advantage of the right path and society. This is your duty. You will get your rights, but you will not obey your duty, it is not possible in Islam. Islami life-hardened and man-made the rope to distinguish between man and the world. This bond will be one and the other will not be, it can not be. Explaining some of the duties, it can be clearly understood that for all the Islamic societies it is absolutely essential.
The first thing to do is keep the eye down:
It is important to keep the eye down for the self-absorbing rock. Because on the way only men do not move, the girl can also walk, turn, and stay. If men keep their eyes open to the women walking or standing, and look at the beauty and youth of nature, they will be inevitably reflected in their character. On the other hand, if the girl goes on the road, she feels that men’s eyes are busy sniffing them, but their minds may shudder and shake. It is impossible for them to fall asleep without any accident.
Rasul Karim (s) mentioned that this is the reason for the first time. This order of the Messenger of Allah (saw) is clearly and directly taken from the Qur’an. Allah has addressed the Prophet (peace be upon him) by addressing him:
قُل لِّلْمُؤْمِنِينَ يَغُضُّوا مِنْ أَبْصَارِهِمْ وَيَحْفَظُوا فُرُوجَهُمْ ۚ ذَٰلِكَ أَزْكَىٰ لَهُمْ ۗ إِنَّ اللَّهَ خَبِيرٌ بِمَا يَصْنَعُونَ
O Prophet! Tell the believing people, they should keep their eyes down and preserve the sanctity of their shame. This is a sacred practice for them. Allah is fully aware of what he does. (An-Nur-30)
It is also understood in the light of the verse if the eye is not kept down, then the sin of shame will be punished. And if the eye is lowered, its protection is very simple and possible. This is the best way to keep the character holy. Those who insist on their eyesight, they first corrupt their mind and brain and eventually fall into the abyss of sinful sin. This is normal.
For this reason, the vision of all kinds of unlawful deeds should be lowered and lowered. This order is given only for men above. But this order is for the women. Here it is said in the next verse:
وَقُل لِّلْمُؤْمِنَاتِ يَغْضُضْنَ مِنْ أَبْصَارِهِنَّ وَيَحْفَظْنَ فُرُوجَهُنّ
And O Prophet! Let the believing women say that they guard their eyes and guard their private parts. (An-Nur, 30) Therefore, as men like women are forbidden to meet women, so do the males as forbidden for women. At this stage, one must quote Rasul Karim. He said: The signs of self-respect and faith in the hypocrisy of the male and female gathering together.
Meaning: Congregation of men and women together, intimate women and men together. It is most characteristic of character destruction.
The second is to stop the harassment or oppression, to refrain from it. Its meaning is the universal security of the people running on the path. You can not hurt people by standing or standing in the way. Nobody can say any provocative talk. Such a thing can not do anything so that people suffer.
The answer to the third greeting. That is, if you are sitting on the road or standing, the current Muslim will salute you. Your duty is to answer the greeting. This salutation and its answer is an important part of the culture of Islamic society and civilization. If you look at Muslim Mulman, you will say: As Salamu Alaikum. And the Muslims will say the answer: Non-Alaqumus salam This is the eternal style of Islam. Salam exchange is a social duty of the Muslims – and.
Fourth, Amru Bill Maruf-like ordered good and honest work. Maruf is an Islamic terminology. Its extensive use of the Qur’an is noteworthy. Allama legal has written its meaning: In Maruq it is a very comprehensive meaning. That is the work of obedience of Allah, in whatever way he gets closer to Allah and the welfare of the people. And all the good and good deeds that the Shari’ah has introduced are included in it.
Fifth, keep away from Muncher. Unlike Maruf, the same thing is Munkar. All bad, ugly, disgusting, unlawful and hateful dislike are all involved in Munkar. In an explanation of Abu Dawood, an additional word has been cited with it. If it is to show the path or to guide the path and if the eyebrow is said to al-Hamdulillah, then Allah will tell you mercy.
These two are also mentioned as a duty to the right of the road and the way. In another narration, another comment has been cited. That was to say good words. That is, when people meet each other in the streets, the message of the message must be. This message is very good and it is good to be good. It can not be said that some harsh or obscene talk.
The language of the Hadith that has been quoted at Tirmidhi in this period is as follows: Messenger of Allah (PBUH) came to some people of Ansar’s tribe. These people were sitting on the road. Seeing them, he said, “If you have done this thing, and you do not have any choice in doing this, then you must give the answer of the peace of the Muslims.” To help the oppressed people, actively come forward and come forward and guide the blind and misleading people.
The main thing is, sitting on the road is not the right thing to do. Because the way is the movement of people to move and travel. If people are sitting in this place, the real purpose of the path is hindered. And in that, the social collective work was interrupted. This job should not be done normally. And if the situation is that you do not do this, then you have to be prepared to do the duties that are entrusted to you because of that. One word is not on the path at all. That is, – that means, on the way, this responsibility must be done.
Only three responses have been cited in the Hadith of the quoted Tirmidhi. There are many more responsibilities and responsibilities of these hadiths. Imam Ahmad ibn Hanbal has revealed only seven acts from the hadith narrated in this stage. According to Ibn Thaal al-Askalani, this responsibility and duties are only fourteen. Together, it is the fourteenth task.
Saying salah, giving good advice, giving salam to the salam, Saying alarumdulahah, Saying hello to Allah, helping people carrying burdens, listening to the crying of the wounded, showing the right guidance of the people, giving way to the mischief, good and good Order good deeds, prevent people from doing bad or sinful deeds, removing hurtful things from the path, keeping the eye down and bay Wife of the remembrance of Allah is greater.
Imam Nawawi wrote: The Prophet (peace be upon him) has forbidden to sit in the streets and sit in front of him. At the same time, he told the reason for this restriction. That was because it could happen in many accidents. There can be problems in moving women. Often these men look at the women running, they get confused and talked about, misinterpretation or quote about them. It can be very difficult for the common people. Apart from this, they do not even have the responsibility of saluting the people running or prohibiting the good deeds and the wrongdoing. And these are the actual reasons for this ban. Allaah has given us the Tawfik to obey all the rules of the cycle of walking in the light of the Sunnah in the light of the Quran.